for the defilement of

שָׁמַר(b. h.) (to be still,) to watch, guard, wait; to observe; to keep. Snh.63b לא … שְׁמוֹר ליוכ׳ one should not say to his neighbor, wait for me at such and such an idolatrous statue (or temple). B. Mets.58a השוכר … לִשְׁמוֹר אתוכ׳ if one hires a workingman to guard a cow, a child Sabb.118b אלמלי שָׁמְרוּ ישראלוכ׳ if Israel had observed the first Sabbath ; a v. fr.Part. pass. שָׁמוּר; f. שְׁמוּרָה Ib. XXII, 4 נותנין … בשביל שיהא ש׳ you may put a dish into the well that it be kept (cool); a. e. Pi. שִׁמֵּר 1) same. Ib. 118b אילמלי מְשֵׁמְּרִין ישראלוכ׳ if Israel would observe two Sabbaths as they ought do, they would at once be redeemed. Keth.62b ענייה זו לשוא שִׁימְּרָה the poor woman has in vain waited (for her husband). Ab. Zar. IV, 11 אין … יושב ומְשַׁמֵּרוכ׳ the watchman (guarding wine against idolatrous defilement) need not sit and watch Y.Kidd.I, 58d top המקום משמרוכ׳ God has watched, and such a case has never occurred. Y.M. Kat. III, 82c שי׳הקב״ה … שבעה the Lord observed the seven days of mourning for his world (before the flood, ref. to Gen. 7:10); a. fr. 2) (denom. of שְׁמָרִים) to clear wine from lees, filter, strain (v. מְשַׁמֶּרֶת). Sabb.138a שי׳ חייבוכ׳ if one filtered wine (on the Sabbath), he is bound to bring a sin-offering; Y. ib. XX, 17c; VII, 10b, a. e. המשמר חייב שום בורר he who filters is guilty, v. בָּרַר. Ib. המשמר יין למטןוכ׳ when one filters, the wine goes down, and the lees remain above (in the filter); a. fr.Bab. ib. 146b מקום העשוי לְשַׁמֵּר a place in the keg where a hole has been made for the purpose of letting the wine off, clear of lees (and has been closed again; Ar. s. v. חזק; Rashi: where the hole has been closed in order to preserve the flavor).Part. pass. מְשוּמָּר a) guarded. Pes.109b (ref. to שמרים, Ex. 12:42) ליל המש׳ ובא מן המזיקין a night which is for all time guarded against dangers (v. מַזִּיק); R. Hash. 11b.b) kept, preserved, designated. Ib. ליל המש׳ ובא מששתוכ׳ a night which has been designated for redemption since the six days of creation. Snh.99a; Ber.34b יין המש׳וכ׳, v. עֵנָב; a. e. Hithpa. הִשְׁתַּמֵּר 1) to be on ones guard, be observant. Mekh. Bo, s. 14 (ref. to שמרים, v. supra) מגיד … צריכין להִשְׁתַּמֵּר בו this intimates that all Israelites must be careful in it (to observe its ceremonies); Yalk. Ex. 210; Tanḥ. Bo 9. 2) to be guarded. B. Mets.11a המִשְׁתַּמֶּרֶת, v. חָצֵר. Erub.54b אם ראשון … מִשְׁתַּמֵּרוכ׳ if the fowler; breaks the wings of each bird as he catches it, it is kept (from flying off) Men.99b כל המשמר … נשמתוֹ משתמרת who guards the Law (takes care not to forget it), his soul is guarded; a. e. Nif. נִשְׁמַר same, to be on ones guard. Ib. כל מקומ שנאמר הִשָּׁמֶר פן ואלוכ׳ wherever the Scripture has the words, ‘be on thy guard, lest, or ‘be on thy guard that not, it is a prohibitive law; ib. השמר ופןוכ׳ ‘be on thy guard and ‘lest make two prohibitions. Ib. 36b השמר דלאו לאו hishshamer followed by a negative is a prohibitory law; השמר דעשה עשה hishshamer connected with a positive order, is a positive command (v. עָשָׂה).Tanḥ. Vayḥi 13 ומשמירין, v. שָׁפַר.

שָׁמַר(b. h.) (to be still,) to watch, guard, wait; to observe; to keep. Snh.63b לא … שְׁמוֹר ליוכ׳ one should not say to his neighbor, wait for me at such and such an idolatrous statue (or temple). B. Mets.58a השוכר … לִשְׁמוֹר אתוכ׳ if one hires a workingman to guard a cow, a child Sabb.118b אלמלי שָׁמְרוּ ישראלוכ׳ if Israel had observed the first Sabbath ; a v. fr.Part. pass. שָׁמוּר; f. שְׁמוּרָה Ib. XXII, 4 נותנין … בשביל שיהא ש׳ you may put a dish into the well that it be kept (cool); a. e. Pi. שִׁמֵּר 1) same. Ib. 118b אילמלי מְשֵׁמְּרִין ישראלוכ׳ if Israel would observe two Sabbaths as they ought do, they would at once be redeemed. Keth.62b ענייה זו לשוא שִׁימְּרָה the poor woman has in vain waited (for her husband). Ab. Zar. IV, 11 אין … יושב ומְשַׁמֵּרוכ׳ the watchman (guarding wine against idolatrous defilement) need not sit and watch Y.Kidd.I, 58d top המקום משמרוכ׳ God has watched, and such a case has never occurred. Y.M. Kat. III, 82c שי׳הקב״ה … שבעה the Lord observed the seven days of mourning for his world (before the flood, ref. to Gen. 7:10); a. fr. 2) (denom. of שְׁמָרִים) to clear wine from lees, filter, strain (v. מְשַׁמֶּרֶת). Sabb.138a שי׳ חייבוכ׳ if one filtered wine (on the Sabbath), he is bound to bring a sin-offering; Y. ib. XX, 17c; VII, 10b, a. e. המשמר חייב שום בורר he who filters is guilty, v. בָּרַר. Ib. המשמר יין למטןוכ׳ when one filters, the wine goes down, and the lees remain above (in the filter); a. fr.Bab. ib. 146b מקום העשוי לְשַׁמֵּר a place in the keg where a hole has been made for the purpose of letting the wine off, clear of lees (and has been closed again; Ar. s. v. חזק; Rashi: where the hole has been closed in order to preserve the flavor).Part. pass. מְשוּמָּר a) guarded. Pes.109b (ref. to שמרים, Ex. 12:42) ליל המש׳ ובא מן המזיקין a night which is for all time guarded against dangers (v. מַזִּיק); R. Hash. 11b.b) kept, preserved, designated. Ib. ליל המש׳ ובא מששתוכ׳ a night which has been designated for redemption since the six days of creation. Snh.99a; Ber.34b יין המש׳וכ׳, v. עֵנָב; a. e. Hithpa. הִשְׁתַּמֵּר 1) to be on ones guard, be observant. Mekh. Bo, s. 14 (ref. to שמרים, v. supra) מגיד … צריכין להִשְׁתַּמֵּר בו this intimates that all Israelites must be careful in it (to observe its ceremonies); Yalk. Ex. 210; Tanḥ. Bo 9. 2) to be guarded. B. Mets.11a המִשְׁתַּמֶּרֶת, v. חָצֵר. Erub.54b אם ראשון … מִשְׁתַּמֵּרוכ׳ if the fowler; breaks the wings of each bird as he catches it, it is kept (from flying off) Men.99b כל המשמר … נשמתוֹ משתמרת who guards the Law (takes care not to forget it), his soul is guarded; a. e. Nif. נִשְׁמַר same, to be on ones guard. Ib. כל מקומ שנאמר הִשָּׁמֶר פן ואלוכ׳ wherever the Scripture has the words, ‘be on thy guard, lest, or ‘be on thy guard that not, it is a prohibitive law; ib. השמר ופןוכ׳ ‘be on thy guard and ‘lest make two prohibitions. Ib. 36b השמר דלאו לאו hishshamer followed by a negative is a prohibitory law; השמר דעשה עשה hishshamer connected with a positive order, is a positive command (v. עָשָׂה).Tanḥ. Vayḥi 13 ומשמירין, v. שָׁפַר.

HE В СИЛАХ PrepP Invar used without negation to convey the opposite meaning) usu. used with infin) a person (a group of people etc) does not have the capability to do sth. (because of inadequate physical or emotional strength, a lack of means, low status etc) X cannot (is (quite) unable to) do Y X is incapable of doing Y Y is more than X can handle (take, bear) Y is too much for X X is powerless to do Y X doesn't have it in him to do Y Y is beyond X's power (capability) X is not strong enough to do Y. Y lacks (doesn't have) the power to do X (doing) X is beyond Y's power (capability) X is more than Y can do (handle) Y is powerless to do X.

תֶּבֶלm. (בָּלַל) 1) mixture, spice, seasoning. Y.Orl.I, 61b top אין ת׳ ביותרוכ׳ spices have no seasoning effect in a mixture larger than two hundred times their quantity. Arakh.II, 6 כדי ליתן ת׳ בנעימה in order to put spice (sweetness) in the melody (to raise the effect of the melody through the accompaniment of young voices). Yalk. Prov. 943 (ref. to תַּבֵל, Prov. 8:31) Palestine is called tebel על שם ת׳ שבתוכהוכ׳ for the spice which is in it, and what is this? The Law; Sifré Deut. 37 תבלין, v. infra.Pl. תְּבָלִין, (tradit. pronunc.) תַּבְלִין. Orl. II, 10 ת׳ שניםוכ׳ spices of two or three different legal categories, of one kind or of three. Ib. 15, v. תָּבַל. Kel. II, 7, a. e. בית ת׳ spice box. Y.Pes.X, 37d top תַּבְלֵי מצוה; Bab. ib. 116a ת̇בלין למצוה spices for the Passover ceremony (חֲרוֹסֶת); a. fr.Also used as sing. Sabb.119a ת׳ אחד יש לנווכ׳ we have a certain spice the name of which is Sabbath B. Bath.16a הקב״ה … תורה ת׳ the Lord created the evil inclination (in man), and he created the Law with which to season (temper) it; Kidd.30b. Sifré Deut. 37, v. supra; a. e.Ned.51a (play on תבל, Lev. 18:23) ת׳ הוא ת׳ יש בהוכ׳ is it a spice? is there any spice (additional gratification) in it? ( 2) (b. h.) confusion, unnatural act, defilement, v. supra, a. תָּבַל.Y.Shebu.III, 34c top מן התבל, read: הטֶּבֶל.

תֶּבֶלm. (בָּלַל) 1) mixture, spice, seasoning. Y.Orl.I, 61b top אין ת׳ ביותרוכ׳ spices have no seasoning effect in a mixture larger than two hundred times their quantity. Arakh.II, 6 כדי ליתן ת׳ בנעימה in order to put spice (sweetness) in the melody (to raise the effect of the melody through the accompaniment of young voices). Yalk. Prov. 943 (ref. to תַּבֵל, Prov. 8:31) Palestine is called tebel על שם ת׳ שבתוכהוכ׳ for the spice which is in it, and what is this? The Law; Sifré Deut. 37 תבלין, v. infra.Pl. תְּבָלִין, (tradit. pronunc.) תַּבְלִין. Orl. II, 10 ת׳ שניםוכ׳ spices of two or three different legal categories, of one kind or of three. Ib. 15, v. תָּבַל. Kel. II, 7, a. e. בית ת׳ spice box. Y.Pes.X, 37d top תַּבְלֵי מצוה; Bab. ib. 116a ת̇בלין למצוה spices for the Passover ceremony (חֲרוֹסֶת); a. fr.Also used as sing. Sabb.119a ת׳ אחד יש לנווכ׳ we have a certain spice the name of which is Sabbath B. Bath.16a הקב״ה … תורה ת׳ the Lord created the evil inclination (in man), and he created the Law with which to season (temper) it; Kidd.30b. Sifré Deut. 37, v. supra; a. e.Ned.51a (play on תבל, Lev. 18:23) ת׳ הוא ת׳ יש בהוכ׳ is it a spice? is there any spice (additional gratification) in it? ( 2) (b. h.) confusion, unnatural act, defilement, v. supra, a. תָּבַל.Y.Shebu.III, 34c top מן התבל, read: הטֶּבֶל.

I. II.

ṡāva

cf. ṡiṡu) the young of any animal (cf. mṛiga-ṡāva) MBh. Kāv. etc.
2) mfn. (fr. ṡava) cadaverous, relating to a dead body, produced by orﾠ belonging to a corpse Gaut. Mn. MBh. etc.;
dead Hariv. ;
of a cadaverous orﾠ dark yellowish colour, tawny W. ;
n. defilement caused by contact with a corpse orﾠ the death of a relation MārkP. ;
3) w.r. for ṡyāva
- शावत्व

ṡúddhi

setting free orﾠ securing (from any danger), rendering secure Kām. VarBṛS. ;
justification, exculpation, innocence (established by ordeal orﾠ trial), acquittal Yājñ. ;
quittance, clearing off orﾠ paying off, discharge (of a debt etc.) MW. ;
retaliation ib. Kāv. Kathās. ;
verification, correction, making true, correctness, accuracy, genuineness, truth Yājñ. Mālatīm. ;
clearness, certainty, accurate knowledge regarding (gen. orﾠ comp.;
ṡuddhiṉ-kṛi, « to ascertain for certain» ;
ṡ-labh, « to receive certain intelligence») Mn. Kathās. Vet. ;
(in arithm.) leaving no remainder ( ṡuddhim-i, « to leave no remainder»), Bījag. ;
subtraction of a quantity orﾠ a quantity to be subtracted, Lil. ;
N. of Durgā Cat. ;
of one of the Ṡaktis of Vishṇu MW. ;
of Dākshāyaṇī as worshipped at Kapāla-mocana ib. ;
- शुद्धिकर
- शुद्धिकृत्
- शुद्धिकौमुदी
- शुद्धिचन्द्रिका
- शुद्धिचिन्तामणि
- शुद्धितत्त्व
- शुद्धितम
- शुद्धिदर्पण
- शुद्धिदीप
- शुद्धिदीपिका
- शुद्धिनिरूपण
- शुद्धिनिर्णय
- शुद्धिपञ्जी
- शुद्धिपत्त्र
- शुद्धिप्रकाश
- शुद्धिप्रदीप
- शुद्धिप्रभा
- शुद्धिभूमि
- शुद्धिभृत्
- शुद्धिमकरन्द
- शुद्धिमत्
- शुद्धिमयूख
- शुद्धिरत्न
- शुद्धिरत्नाकर
- शुद्धिरत्नाङ्कुर
- शुद्धिलोचन
- शुद्धिविवेक
- शुद्धिविवेकोद्द्योत
- शुद्धिव्यवस्थासंक्षेप
- शुद्धिश्राद्ध
- शुद्धिसार
- शुद्धिसेतु
- शुद्धिस्मृति